Joining the Global Informality Project - Revision history

Editor2018 at 14:25, 1 March 2024

2024-03-01T14:25:31Z

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	~~__TOC__~~
	~~=='''OPEN CALL for Volume 3'''==~~

	~~Professor Alena V. Ledeneva and the [[Global Informality Project]] International Board invite you to submit entries for the '''Global Encyclopaedia of Informality, Volume 3'''.~~

	The Global Informality Project (GIP) is an interdisciplinary research project led by the FRINGE Centre with support of the UCL School of Slavonic and East European Studies. It is the first [[Global Informality Project\|multimedia online resource]] that explores the social and cultural complexity of informal practices and structures from a global perspective, set up in 2014. Through its comparative and ethnographic investigations, the project explores multiple moralities, the resilience of informal practices, their legitimacy and institutional causes as well as the cultural and historical contexts of informality. Over the years, this unique collection of practices has grown into a comprehensible, easily accessible resource for audiences in academia, policy-making, businesses and the public.

	Most materials are available in the printed version, [[Published Volumes and Analysis\|The Global Encyclopaedia of Informality]], Volumes 1 and 2, published by the UCL Press in the FRINGE series in 2018 in open access. The Encyclopaedia is structured to represent informal practices in all forms of human interaction: re-distribution, solidarity, market exchange and domination, and to highlight the correspondent types of ambivalence: substantive, normative, functional and motivational ambivalence (more information is available [[Theoretical Framing of the Database\|here]]). Since the publication of the first two volumes, the collection continues to grow and will now develop into the third volume of the Encyclopaedia. While a focus on open secrets and unwritten rules will remain an aim of the Encyclopaedia, Volume 3 will catalogue informal practices that question our ability to categorise clearly, associated with tensions around '''gender, age, ethnicity''' and '''religion'''; '''food''' and forms of personal '''care'''; as well as '''diaspora-based''' and other transnational practices.

	To explore further patterns of ambivalence, we particularly, but not exclusively, welcome contributions from the following fields: social psychology (in particular practices capturing the '''emotional''' ambivalence), gender studies (practices of '''sexual/gender''' ambivalence), religious studies (practices that embody '''religious/ethnic''' ambivalence), and possibly, the occult ('''magical''' practices). We will be interested in the colloquial names of such practices and the contexts in which they are recognised, articulated and performed.

	~~Please contact us via at [mailto:informality2014@gmail.com informality2014@gmail.com] with an expression of interest. Your preliminary submission should include:~~

	~~:name of the practice,~~
	~~:location of the practice,~~
	~~:short description of the practice (not exceeding 100 words) and~~
	~~:email subject containing the phrase: "Expression of interest, volume 3, <name of the practice>".~~

	~~These will help us respond to you sooner. You can also fill out [https://airtable.com/shrMCoXIAe7hwI0dp this form].~~

	~~The project runs on a self-nominated system of deadlines, so we will discuss deadline for the final submission once we are in contact.~~

	Let us know if you are interested in contributing an unrelated practice, as we continue to publish these online. A list of informal practices we identified and would like to commission can be found [[Ideas for entries\|here]].

	==Become an author==		==Become an author==
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	==Contact us==		==Contact us==

	'''The Global Informality Project'''<br>		'''The [[Global Informality Project]]'''<br>
	University College London<br>		University College London<br>
	School of Slavonic and East European Studies		School of Slavonic and East European Studies

Editor2018 at 07:23, 23 February 2021

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	You can use the following formula:		You can use the following formula:

	''Surname, N. Year. "Name of the entry".'' In Ledeneva, A. et al. (eds.) ''The Global Encyclopaedia of Informality: Understanding Social and Cultural Complexity'', Volume X. London: UCL Press. DOI: ~~doi.org/10.14324/111.9781911307907~~.		''Surname, N. Year. "Name of the entry".'' In Ledeneva, A. et al. (eds.) ''The Global Encyclopaedia of Informality: Understanding Social and Cultural Complexity'', Volume ''X''. London: UCL Press. DOI: ''the corresponding DOI''.

	or		or

	''Surname, N. Year. "Name of the entry".'' In ~~Ledeneva, A. et al. (eds.)~~ ''The Global Encyclopaedia of Informality'':		''Surname, N. Year. "Name of the entry".'' In ''The Global Encyclopaedia of Informality Online''. Available online: www.ucl.ac.uk/ucl-press/browse-books/global-encyclopaedia-of-informality-ii
	~~Understanding Social and Cultural Complexity~~. Available online: www.ucl.ac.uk/ucl-press/browse-books/global-encyclopaedia-of-informality-ii

	The second option will be preferred in case there is not yet a hard copy of your entry.		The second option will be preferred in case there is not yet a hard copy of your entry.

Editor2018 at 07:10, 17 February 2021

2021-02-17T07:10:54Z

← Older revision		Revision as of 07:10, 17 February 2021
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	You can use the following formula:		You can use the following formula:

	''Surname, N. Year. Name of the entry.'' In Ledeneva, A. et al. (eds.) ~~2018.~~ The Global Encyclopaedia of Informality: Understanding Social and Cultural Complexity, Volume 1. London: UCL Press. DOI: doi.org/10.14324/111.9781911307907.		''Surname, N. Year. "Name of the entry".'' In Ledeneva, A. et al. (eds.) ''The Global Encyclopaedia of Informality: Understanding Social and Cultural Complexity'', Volume X. London: UCL Press. DOI: doi.org/10.14324/111.9781911307907.

	or		or

	''Surname, N. Year. Name of the entry.'' In Ledeneva, A. et al. (eds.) ~~2018.~~ The Global Encyclopaedia of Informality:		''Surname, N. Year. "Name of the entry".'' In Ledeneva, A. et al. (eds.) ''The Global Encyclopaedia of Informality'':
	Understanding Social and Cultural Complexity. Available online: www.ucl.ac.uk/ucl-press/browse-books/global-encyclopaedia-of-informality-ii		Understanding Social and Cultural Complexity. Available online: www.ucl.ac.uk/ucl-press/browse-books/global-encyclopaedia-of-informality-ii

Editor2018 at 07:56, 11 February 2021

2021-02-11T07:56:12Z

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	:Kulikov, V. 2005. ‘[[Telefonnoe pravo]] podsudno’, ''Rossiiskaya gazeta'', 6 September, www.rg.ru/2005/09/06/telefonnoe-pravo.html		:Kulikov, V. 2005. ‘[[Telefonnoe pravo]] podsudno’, ''Rossiiskaya gazeta'', 6 September, www.rg.ru/2005/09/06/telefonnoe-pravo.html

			===How to quote your entry after publication===

			You can use the following formula:

			''Surname, N. Year. Name of the entry.'' In Ledeneva, A. et al. (eds.) 2018. The Global Encyclopaedia of Informality: Understanding Social and Cultural Complexity, Volume 1. London: UCL Press. DOI: doi.org/10.14324/111.9781911307907.

			or

			''Surname, N. Year. Name of the entry.'' In Ledeneva, A. et al. (eds.) 2018. The Global Encyclopaedia of Informality:
			Understanding Social and Cultural Complexity. Available online: www.ucl.ac.uk/ucl-press/browse-books/global-encyclopaedia-of-informality-ii

			The second option will be preferred in case there is not yet a hard copy of your entry.

	==Contact us==		==Contact us==
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	:[mailto:a.ledeneva@ucl.ac.uk a.ledeneva@ucl.ac.uk]		:[mailto:a.ledeneva@ucl.ac.uk a.ledeneva@ucl.ac.uk]

	'''Project Manager ~~and~~ Editor'''		'''Project Manager'''
			: Gian Marco Moisé
			'''Senior Editor'''
	: Dr Petra Matijevic		: Dr Petra Matijevic
	:[mailto:informality2014@gmail.com informality2014@gmail.com]		:[mailto:informality2014@gmail.com informality2014@gmail.com]

Admin at 16:53, 6 October 2020

2020-10-06T16:53:13Z

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	'''Forum posts'''		'''Forum posts'''

	:Maziek. 2017. ‘Pytam:’ [Discussion post]. Stanisław Lem Forum, 9th June, https://forum.lem.pl/index.php?topic=1107.1005		:Maziek. 2017. ‘Pytam:’ [Discussion post]. Stanisław Lem Forum, 9th June, https://forum.lem.pl/index.php?topic=1107.1005

	'''Films'''		'''Films'''

			:Joost, H. and Schulman, A. (directors). 2010. [[Catfish]] [film]. USA: Relatively Media

	'''Multiple works from the same author and year'''		'''Multiple works from the same author and year'''

Admin at 16:52, 6 October 2020

2020-10-06T16:52:06Z

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	:UNDP. 2004. Practice Code: Anti-corruption, www.undp.org/governance/docs/AC_PN_English.pdf		:UNDP. 2004. Practice Code: Anti-corruption, www.undp.org/governance/docs/AC_PN_English.pdf

			'''Forum posts'''
			:Maziek. 2017. ‘Pytam:’ [Discussion post]. Stanisław Lem Forum, 9th June, https://forum.lem.pl/index.php?topic=1107.1005

			'''Films'''



	'''Multiple works from the same author and year'''		'''Multiple works from the same author and year'''

Admin at 12:36, 5 August 2020

2020-08-05T12:36:44Z

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	:[mailto:a.ledeneva@ucl.ac.uk a.ledeneva@ucl.ac.uk]		:[mailto:a.ledeneva@ucl.ac.uk a.ledeneva@ucl.ac.uk]

	'''Project ~~Coordinator~~'''		'''Project Manager and Editor'''
	: Dr Petra Matijevic		: Dr Petra Matijevic
	:[mailto:informality2014@gmail.com informality2014@gmail.com]		:[mailto:informality2014@gmail.com informality2014@gmail.com]

Admin at 07:08, 30 June 2020

2020-06-30T07:08:00Z

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	To explore further patterns of ambivalence, we particularly, but not exclusively, welcome contributions from the following fields: social psychology (in particular practices capturing the '''emotional''' ambivalence), gender studies (practices of '''sexual/gender''' ambivalence), religious studies (practices that embody '''religious/ethnic''' ambivalence), and possibly, the occult ('''magical''' practices). We will be interested in the colloquial names of such practices and the contexts in which they are recognised, articulated and performed.		To explore further patterns of ambivalence, we particularly, but not exclusively, welcome contributions from the following fields: social psychology (in particular practices capturing the '''emotional''' ambivalence), gender studies (practices of '''sexual/gender''' ambivalence), religious studies (practices that embody '''religious/ethnic''' ambivalence), and possibly, the occult ('''magical''' practices). We will be interested in the colloquial names of such practices and the contexts in which they are recognised, articulated and performed.

	Please contact us at [mailto:informality2014@gmail.com informality2014@gmail.com] with an expression of interest. Your preliminary submission should include:		Please contact us via at [mailto:informality2014@gmail.com informality2014@gmail.com] with an expression of interest. Your preliminary submission should include:

	:name of the practice,		:name of the practice,
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	:email subject containing the phrase: "Expression of interest, volume 3, <name of the practice>".		:email subject containing the phrase: "Expression of interest, volume 3, <name of the practice>".

	These will help us respond to you sooner. ~~The project runs on a self-nominated system of deadlines, so we will discuss deadline for the final submission once we are in contact~~.		These will help us respond to you sooner. You can also fill out [https://airtable.com/shrMCoXIAe7hwI0dp this form].

	~~Please also let~~ us know if you are interested in contributing an unrelated practice, as we continue to publish these online.		The project runs on a self-nominated system of deadlines, so we will discuss deadline for the final submission once we are in contact.

			Let us know if you are interested in contributing an unrelated practice, as we continue to publish these online. A list of informal practices we identified and would like to commission can be found [[Ideas for entries\|here]].

	==Become an author==		==Become an author==

Admin at 08:08, 29 June 2020

2020-06-29T08:08:03Z

← Older revision		Revision as of 08:08, 29 June 2020
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	The Global Informality Project (GIP) is an interdisciplinary research project led by the FRINGE Centre with support of the UCL School of Slavonic and East European Studies. It is the first [[Global Informality Project\|multimedia online resource]] that explores the social and cultural complexity of informal practices and structures from a global perspective, set up in 2014. Through its comparative and ethnographic investigations, the project explores multiple moralities, the resilience of informal practices, their legitimacy and institutional causes as well as the cultural and historical contexts of informality. Over the years, this unique collection of practices has grown into a comprehensible, easily accessible resource for audiences in academia, policy-making, businesses and the public.		The Global Informality Project (GIP) is an interdisciplinary research project led by the FRINGE Centre with support of the UCL School of Slavonic and East European Studies. It is the first [[Global Informality Project\|multimedia online resource]] that explores the social and cultural complexity of informal practices and structures from a global perspective, set up in 2014. Through its comparative and ethnographic investigations, the project explores multiple moralities, the resilience of informal practices, their legitimacy and institutional causes as well as the cultural and historical contexts of informality. Over the years, this unique collection of practices has grown into a comprehensible, easily accessible resource for audiences in academia, policy-making, businesses and the public.

	Most materials are available in the printed version, [[~~Download the Global Encyclopaedia of Informality~~\|The Global Encyclopaedia of Informality]], Volumes 1 and 2, published by the UCL Press in the FRINGE series in 2018 in open access. The Encyclopaedia is structured to represent informal practices in all forms of human interaction: re-distribution, solidarity, market exchange and domination, and to highlight the correspondent types of ambivalence: substantive, normative, functional and motivational ambivalence (more information is available [[Theoretical Framing of the Database\|here]]). Since the publication of the first two volumes, the collection continues to grow and will now develop into the third volume of the Encyclopaedia. While a focus on open secrets and unwritten rules will remain an aim of the Encyclopaedia, Volume 3 will catalogue informal practices that question our ability to categorise clearly, associated with tensions around '''gender, age, ethnicity''' and '''religion'''; '''food''' and forms of personal '''care'''; as well as '''diaspora-based''' and other transnational practices.		Most materials are available in the printed version, [[Published Volumes and Analysis\|The Global Encyclopaedia of Informality]], Volumes 1 and 2, published by the UCL Press in the FRINGE series in 2018 in open access. The Encyclopaedia is structured to represent informal practices in all forms of human interaction: re-distribution, solidarity, market exchange and domination, and to highlight the correspondent types of ambivalence: substantive, normative, functional and motivational ambivalence (more information is available [[Theoretical Framing of the Database\|here]]). Since the publication of the first two volumes, the collection continues to grow and will now develop into the third volume of the Encyclopaedia. While a focus on open secrets and unwritten rules will remain an aim of the Encyclopaedia, Volume 3 will catalogue informal practices that question our ability to categorise clearly, associated with tensions around '''gender, age, ethnicity''' and '''religion'''; '''food''' and forms of personal '''care'''; as well as '''diaspora-based''' and other transnational practices.

	To explore further patterns of ambivalence, we particularly, but not exclusively, welcome contributions from the following fields: social psychology (in particular practices capturing the '''emotional''' ambivalence), gender studies (practices of '''sexual/gender''' ambivalence), religious studies (practices that embody '''religious/ethnic''' ambivalence), and possibly, the occult ('''magical''' practices). We will be interested in the colloquial names of such practices and the contexts in which they are recognised, articulated and performed.		To explore further patterns of ambivalence, we particularly, but not exclusively, welcome contributions from the following fields: social psychology (in particular practices capturing the '''emotional''' ambivalence), gender studies (practices of '''sexual/gender''' ambivalence), religious studies (practices that embody '''religious/ethnic''' ambivalence), and possibly, the occult ('''magical''' practices). We will be interested in the colloquial names of such practices and the contexts in which they are recognised, articulated and performed.

Admin at 12:48, 16 June 2020

2020-06-16T12:48:13Z

← Older revision		Revision as of 12:48, 16 June 2020
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	==Contact us==		==Contact us==

	'''The Global Informality Project'''		'''The Global Informality Project'''<br>
	University College London		University College London<br>
	School of Slavonic and East European Studies		School of Slavonic and East European Studies