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| The Global Encyclopaedia of Informality has four parts, in two volumes, and contains over 200 entries. It is currently on a [[Global_Book_Launches|global tour]].
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| ==Volume 1== | | <div class="mainpage_pagetitle">'''"This is a monumental achievement - an indispensable reference for anyone in the social sciences interested in informality."'''</div> |
| | | <div class="mainpage_boxcontents">'''Martin Holbraad, Professor of Social Anthropology, UCL, and editor-in-chief of Social Analysis'''</div> |
| '''[http://www.ucl.ac.uk/ucl-press/browse-books/global-encyclopedia-of-informality-i Download PDF] | | </div> |
| '''
| | <div class="mainpage_topbox"> |
| | | <div class="mainpage_boxtitle">'''The Global Encyclopaedia of Informality'''</div> |
| | | <div class="mainpage_boxcontents"> |
| <div class="toccolours mw-collapsible mw-collapsed">
| | * '''Download [http://www.ucl.ac.uk/ucl-press/browse-books/global-encyclopedia-of-informality-i Volume 1:]''' Part 1: Redistribution (substantive ambivalence) and Part 2: Solidarity (normative ambivalence) |
| '''Part 1: Redistribution''' | | * '''Download [https://www.ucl.ac.uk/ucl-press/browse-books/global-encyclopaedia-of-informality-ii Volume 2:]''' Part 3: Market (functional ambivalence) and Part 4: Domination (motivational ambivalence) |
| <div class="mw-collapsible-content">
| | * '''Browse the [[Table of Contents|table of contents]]''' and read the encyclopaedic entries online |
| The substantive ambivalence: relationships vs use of relationships
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| Preface by Alena Ledeneva
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| 1 Neither gift nor commodity: the instrumentality of sociability
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| Introduction: economies of favours by Nicolette Makovicky and David Henig
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| 1.1 [[Blat]] (Russia) by Alena Ledeneva
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| 1.2 [[Jeitinho]] (Brazil) by Fernanda de Paiva
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| 1.3 [[Sociolismo]] (Cuba) by Matthew Cherneski
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| 1.4 Compadrazgo (Chile) by Larissa Adler Lomnitz
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| 1.5 Pituto (Chile) by Dana Brablec Sklenar
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| 1.6 Štela (Bosnia and Herzegovina) by Čarna Brković and Karla Koutkova
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| 1.7 Veza (Serbia) by Dragan Stanojevic and Dragana Stokanic
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| 1.8 Vrski (Macedonia) by Justin Otten
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| 1.9 Vruzki (Bulgaria) by Tanya Chavdarova
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| 1.10 Natsnoboba (Georgia) by Huseyn Aliyev
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| 1.11 Tanish-bilish (Uzbekistan) by Rano Turaeva
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| 1.12 Guanxi (China) by Mayfair Yang
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| 1.13 Inmaek/Yonjul (South Korea) by Sven Horak
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| 1.14 Tapş (Azerbaijan) by Leyla Sayfutdinova
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| 1.15 Agashka (Kazakhstan) by Natsuko Oka
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| 1.16 Zalatwianie (Poland) by Paulina Pieprzyca
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| 1.17 Vitamin B (Germany) by Ina Kubbe
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| 1.18 Jinmyaku (Japan) by Sven Horak
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| 1.19 Jaan-pehchaan (India) by Denise Dunlap
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| 1.20 Aidagara (Japan) by Yoshimichi Sato
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| 1.21 Amici, amigos (Mediterranean and Latin America) by Christian Giordano
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| Conclusion: managing favours in a global economy by Sheila M. Puffer and Daniel J. McCarthy
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| 2 Neither gift nor payment: the sociability of instrumentality
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| Introduction: vernaculars of informality by Nicolette Makovicky and David Henig
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| 125 2.1 Okurimono no shûkan (Japan) by Katherine Rupp
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| 2.2 Songli (China) by Liang Han
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| 2.3 Hongbao (China) by Lei Tan
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| 2.4 L’argent du carburant (sub-Saharan Africa) by Thomas Cantens
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| 2.5 Paid favours (UK) by Colin C. Williams
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| 2.6 Egunje (Nigeria) by Dhikru Adewale Yagboyaju
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| 2.7 Baksheesh (Middle East, North Africa and sub-continental Asia) by James McLeod-Hatch
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| 2.8 Magharich’ (Armenia) by Meri Avetisyan
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| 2.9 Kalym (Russia) by Jeremy Morris
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| 2.10 Mita (Romanian Gabor Roma) by Péter Berta
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| 2.11 Pozornost’/d’akovné/všimné (Slovakia) by Andrej Školkay
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| 2.12 Biombo (Costa Rica) by Bruce M. Wilson and Evelyn Villarreal Fernández
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| 2.13 Mordida (Mexico) by Claudia Baez-Camargo
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| 2.14 Coima (Argentina) by Cosimo Stahl | |
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| 2.15 Chorizo (Latin America) by Evelyn Villarreal Fernández and Bruce M. Wilson
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| 2.16 Aploksne/aploksnīte (Latvia) by Iveta Kažoka and Valts Kalnins
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| 2.17 Fakelaki (Greece) by Daniel M. Knight
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| 2.18 Cash for access (UK) by Jonathan Webb
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| 2.19 Korapsen (Papua New Guinea) by Grant W. Walton
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| 2.20 Bustarella (Italy) by Simona Guerra
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| 2.21 Dash (Nigeria and other West African countries) by Daniel Jordan Smith
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| Conclusion: ‘interested’ vs ‘disinterested’ giving: defining extortion, reciprocity and pure gifts in the connected worlds by Florence Weber
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| </div> | | </div> |
| </div> | | </div> |
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| <div class="toccolours mw-collapsible mw-collapsed">
| | ==About the book== |
| '''Part 2: Solidarity'''
| | [[File:The Global Encyclopaedia of Informality Volume 1 Cover.jpg|200px]] |
| <div class="mw-collapsible-content">
| | [[File:The Global Encyclopaedia of Informality Volume 2 Cover.jpg|200px]] |
| The normative ambivalence of double standards: ‘us’ vs ‘them’ | |
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| Preface by Alena Ledeneva
| | ''This unique collection invites you on a voyage of discovery, to explore society’s open secrets, unwritten rules and know-how practices. Broadly defined as ‘ways of getting things done’, these invisible yet powerful informal practices tend to escape articulation in official discourse. They include emotion-driven exchanges of gifts or favours and tributes for services, interest-driven know-how (from informal welfare to informal employment and entrepreneurship), identity-driven practices of solidarity, and power-driven forms of co-optation and control.'' |
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| 3 Conformity: the lock-in effect of social ties
| | The Global Encyclopaedia of Informality contains over 200 entries. From March 2018 to April 2019 the Encyclopaedia travelled the world on a [[Global Book Launch Events|global book tour]]. |
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| Introduction: group identity and the ambivalence of norms by Eric Gordy
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| Kinship lock-in
| | ==Short introduction to the project== |
| | {{#evu:https://www.youtube.com/watch?v=37TUvibzfC8|dimensions=x320x}} |
| | {{#evu:https://www.youtube.com/watch?v=oMlPMGmCrYw|dimensions=x320x}} |
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| 3.1 Adat (Chechnya) by Nicolè M. Ford
| | ==Reviews== |
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| 3.2 Ch’ir (Chechnya and Ingushetia) by Emil Aslan Souleimanov
| | *Ignacio Fradejas-García, Ignacio. 2018. [https://doi.org/10.5565/rev/periferia.658 'Reseña de “The Global Encyclopaedia of Informality: Understanding Social and Cultural Complexity” de Alena Ledeneva (Ed.)'], Perifèria 23(2) [in Spanish] |
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| 3.3 Uruuchuluk (Kyrgyzstan) by Aksana Ismailbekova
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| 3.4 Rushyldyq (Kazakhstan) by Dana Minbaeva and Maral Muratbekova-Touron
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| 3.5 Yongo (South Korea) by Sven Horak
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| 3.6 Kumstvo (Montenegro and the Balkans) by Klavs Sedlenieks
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| 3.7 Azganvan popokhutyun (Armenian diaspora in Georgia) by Anri Grigorian
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| 3.8 Wantoks and kastom (Solomon Islands, Melanesia) by Gordon Leua Nanau
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| 3.9 Bapakism (Indonesia) by Dodi W. Irawanto
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| Closed community lock-in
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| 3.10 Krugovaia poruka (Russia and Europe) by Geoffrey Hosking
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| 3.11 Janteloven/Jantelagen (Scandinavia) by Morten Jakobsen
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| 3.12 Hyvä Veli (Finland) by Besnik Shala
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| 3.13 Old boy network (UK) by Philip Kirby
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| 3.14 Klüngel (Germany) by Lea Gernemann
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| 3.15 Vetterliwirtschaft/Copinage (Switzerland) by Lucy Koechlin
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| 3.16 Tal (alt. taljenje, taliti, utaliti, rastaliti) (Serbia and countries of former Yugoslavia) by Danko Runić
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| 3.17 Mateship (Australia) by Bob Pease
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| Semi-closed lock-in 277 3.18 Sitwa (Poland) by Piotr Koryś and Maciej Tymiński
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| 3.19 Barone universitario (Italy) by Simona Guerra
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| 3.20 Keiretsu (Japan) by Katsuki Aoki
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| 3.21 Kanonieri qurdebi (Georgia) by Alexander Kupatadze
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| 3.22 Silovye Gruppirovki (Bulgaria) by Igor Mitchnik
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| 3.23 Omertà (Italy) by Anna Sergi
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| 3.24 Nash chelovek (Russia) by Åse Berit Grødeland and Leslie Holmes
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| Modern and youth solidarities
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| 3.25 Birzha (Georgia) by Costanza Curro
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| 3.26 Dizelaši (Serbia) by Elena G. Stadnichenko
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| 3.27 Normalnye patsany (Russia) by Svetlana Stephenson
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| 3.28 Futbolna frakcia (Bulgaria) by Kremena Iordanova
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| Conclusion: organic solidarity and informality – two irreconcilable concepts? by Christian Giordano
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| Bibliography to Chapter 3
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| 4 The unlocking power of non-conformity: cultural resistance vs political opposition
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| Introduction: the grey zones between cultural and political by Peter Zusi
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| 4.1 Artistic repossession (general) by Christina Ezrahi
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| 4.2 Magnitizdat (Russia) by James Taylor
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| 4.3 Roentgenizdat (Russia) by James Taylor 346 4.4 Samizdat (USSR) by Jillian Forsyth
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| 4.5 Materit’sya (Russia) by Anastasia Shekshnya
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| 4.6 Padonki language (Russia) by Larisa Morkoborodova
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| 4.7 Verlan (France) by Rebecca Stewart
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| 4.8 Avos’ (Russia) by Caroline Humphrey
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| 4.9 Graffiti (general) by Milena Ciric
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| 4.10 Hacktivism (general) by Alex Gekker
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| Conclusion: ambiguities of accommodation, resistance and rebellion by Jan Kubik
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| Bibliography to Chapter 4
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| Concluding remarks to Volume 1: what is old and what is new in the dialectics of ‘us’ and ‘them’? Zygmunt Bauman
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| Glossary
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| Index
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| </div>
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| </div>
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| == Download Volume 2== | | ==About the FRINGE Centre for the Study of Social and Cultural Complexity== |
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| | The [https://www.ucl.ac.uk/ssees/ucl-school-slavonic-east-european-studies-ssees FRINGE Centre] explores the roles that complexity, ambivalence and immeasurability play in social and cultural phenomena. A cross-disciplinary initiative bringing together scholars from the humanities and social sciences, FRINGE examines how seemingly opposed notions such as centrality and marginality, and clarity and ambiguity, can shift and converge when embedded in everyday practices. Our interest lies in the hidden complexity of all embedded practices, taken-for-granted and otherwise invisible subjects. Illuminating the 'fringe' thus puts the 'centre' in a new light. |
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| [https://www.ucl.ac.uk/ucl-press/browse-books/global-encyclopaedia-of-informality-ii Download PDF] | | The FRINGE Centre publishes the [https://www.ucl.ac.uk/ssees/fringe-centre/publications FRINGE series] with [http://www.ucl.ac.uk/ucl-press UCL Press]. |