Difference between revisions of "Vrski (Macedonia)"

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{{infobox
{{infobox  
  | nameofpractice = Vrski
| nameofpractice =Vrski
  | location = Macedonia
| flagemoji = 🇲🇰
  | imagemap = Macedonia map.png
| definition =Use of personal connections to obtain goods and services
  | imageflag = Macedonia flag.png
| location =Macedonia
  | authorofpiece = Justin Otten
| imagemap =Macedonia map.png
  | authorinstitution = Indiana University
| clusters =
}}
[[:Category:Redistribution|Redistribution]] – [[:Category: Substantive ambivalence| Substantive ambivalence]] – [[:Category: Instrumentality of sociability| Instrumentality of sociability]] – [[:Category: Economies of favours| Economies of favours]] – [[:Category: Getting things done| Getting things done]]
| categories =
[[:Category:North Macedonia|North Macedonia]] – [[:Category: Balkans| Balkans]] – [[:Category: Yugoslavia| Yugoslavia]] – [[:Category: Europe| Europe]] – [[:Category: Euphemism| Euphemism]] – [[:Category: Ties| Ties]] – [[:Category: Personal connections| Personal connections]] – [[:Category: Access| Access]] – [[:Category: Need| Need]] – [[:Category: Network| Network]] – [[:Category: Problem-solving| Problem-solving]] – [[:Category: Favour| Favour]]
| authorofpiece =Justin Otten
| authorinstitution =School of Public Health, Indiana University, USA
| authorwebsite =[https://info.publichealth.indiana.edu/staff/otten-justin.shtml Profile page at IU]}}
<big>'''By Justin Otten, School of Public Health, Indiana University, USA'''</big>
[[Category:Redistribution]]
[[Category: Substantive ambivalence]]
[[Category: Instrumentality of sociability]]
[[Category: Economies of favours]]
[[Category: Getting things done]]
[[Category:North Macedonia]]
[[Category: Balkans]]
[[Category: Yugoslavia]]
[[Category: Europe]]
[[Category: Euphemism]]
[[Category: Ties]]
[[Category: Personal connections]]
[[Category: Access]]
[[Category: Need]]
[[Category: Network]]
[[Category: Problem-solving]]
[[Category: Favour]]
[[Category:Entry]]
[[Category: Volume 1]]
{| class="wikitable"
|-
|style="font-size:1.1em;"| The use of personal networks, connections and informal contacts to obtain goods and services in Macedonia. ''Vrski'' in Macedonian can be translated as ‘connections’, and is related to the words ''vrska'' (connection) and ''povrzan'' (connected). The term therefore has various meanings and is used in several mostly benign contexts, from the ties between people or things to the government’s Ministry of Transportation (Ministerstvo za Transport i Vrski, with ‘''vrski''’ referring to the logistics relevant to transportation).
|}


'''''Original Text: Justin Otten'''''
As a form of social capital, however, the term is scarcely written about within the country (such as in media) and there is in fact little academic literature on ''vrski'' in Macedonia. Rather, the term is used colloquially such as when discussing an individual of means, and its informal meaning is widely understood. If asked ‘How does s/he have…?’ the reply will often simply be ‘vrski’ or an explanation of someone’s connections. For ''vrski'' are the connections one’s family has and as anthropologist Ilká Thiessen observed, they help individuals not only get a job but ensure that one will not be easily laid off<ref>Ilká Thiessen, Waiting for Macedonia: Identity in a Changing World (University of Toronto, 2007)</ref>. In fact, Thiessen noted that through ''vrski'' work may be given to someone who is not only unqualified, but may never perform the expected duties. ‘Who you know’ rather than expertise may thus often be the most important factor in acquiring work.


<div class="toccolours mw-collapsible mw-collapsed">
Indeed, Keith Brown wrote of ''vrski'': ‘the reported prevalence and importance of vrski is at the heart of many Macedonian critiques of how their society operates: vrski underpin corruption, nepotism, the black market, and every other obstacle citizens face in negotiating everyday life’<ref>Keith Brown, Transacting Transition: The Micropolitics of Democracy Assistance in the Former Yugoslavia (Kumarian Press, 2006)</ref>. Use of ''vrski'' can be both legal and illegal; and beneficial to an individual when successfully transacted, but a hindrance when formal mechanisms for a procedure are disregarded due to a lack of such connections.
The use of personal networks, connections and informal contacts to obtain goods and services in Macedonia. ''Vrski'' in Macedonian can be translated as ‘connections’, and is related to the words ''vrska'' (connection) and ''povrzan'' (connected). The term therefore has various meanings and is used in several mostly benign contexts, from the ties between people or things to the government’s Ministry of Transportation (Ministerstvo za Transport i Vrski, with ‘''vrski''’ referring to the logistics relevant to transportation).
 
<div class="mw-collapsible-content">
As a form of social capital, however, the term is scarcely written about within the country (such as in media) and there is in fact little academic literature on ''vrski'' in Macedonia. Rather, the term is used colloquially such as when discussing an individual of means, and its informal meaning is widely understood. If asked ‘How does s/he have…?’ the reply will often simply be ‘vrski’ or an explanation of someone’s connections. For ''vrski'' are the connections one’s family has and as anthropologist Ilká Thiessen observed, they help individuals not only get a job but ensure that one will not be easily laid off<ref>Ilká Thiessen, Waiting for Macedonia: Identity in a Changing World (University of Toronto, 2007)</ref>. In fact, Thiessen noted that through ''vrski'' work may be given to someone who is not only unqualified, but may never perform the expected duties. ‘Who you know’ rather than expertise may thus often be the most important factor in acquiring work. Indeed, Keith Brown wrote of ''vrski'': ‘the reported prevalence and importance of vrski is at the heart of many Macedonian critiques of how their society operates: vrski underpin corruption, nepotism, the black market, and every other obstacle citizens face in negotiating everyday life’<ref>Keith Brown, Transacting Transition: The Micropolitics of Democracy Assistance in the Former Yugoslavia (Kumarian Press, 2006)</ref>. Use of ''vrski'' can be both legal and illegal; and beneficial to an individual when successfully transacted, but a hindrance when formal mechanisms for a procedure are disregarded due to a lack of such connections.


While the practice of ''vrski'' is seen as corrupting, the use of such informal connections is common and many Macedonians will instinctively call upon the contacts of friends and family in order to assure a beneficial outcome.  Such situations typically include acquiring work, accessing a public service (such as getting their child into the best school or completing a bureaucratic procedure), or obtaining a particular good. Shared origins are very important in a small nation such as Macedonia and in the capital Skopje, where many inhabitants are only one or two generations removed from their ancestral villages and towns. Therefore, it is common for such regional ties to be discussed and utilised.
While the practice of ''vrski'' is seen as corrupting, the use of such informal connections is common and many Macedonians will instinctively call upon the contacts of friends and family in order to assure a beneficial outcome.  Such situations typically include acquiring work, accessing a public service (such as getting their child into the best school or completing a bureaucratic procedure), or obtaining a particular good. Shared origins are very important in a small nation such as Macedonia and in the capital Skopje, where many inhabitants are only one or two generations removed from their ancestral villages and towns. Therefore, it is common for such regional ties to be discussed and utilised.


Once a connection is made, enacting the use of ''vrski'' often includes meeting the connection outside in public or just outside of their office (so as to be escorted in and better assisted). The individual soliciting the favour may bring a small gift (e.g. a package of Turkish coffee, chocolates or a bottle of brandy) as a token of appreciation. Occasionally, a bribe (''mito'') is necessary in the transaction, though this is not common for most Macedonians engaged in such informal transactions.  Conversation about their connection is important as well, because the closer the connection the greater the likelihood of the service or favour being successfully obtained. In fact, the individual providing the service may feel particularly obliged to lend their assistance if the individual seeking such help has been sent by a particularly important acquaintance (e.g. a mayor, godfather, or someone to whom they are indebted). The practice is thus cyclical, and helps maintain a social fabric and ‘economy of favours’<ref>Alena Ledeneva, Russia’s Economy of Favours. Blat, Networking and Informal Exchange (Cambridge, 1998)</ref> comprised of cooperative, overlapping structured behaviour.
Once a connection is made, enacting the use of ''vrski'' often includes meeting the connection outside in public or just outside of their office (so as to be escorted in and better assisted). The individual soliciting the favour may bring a small gift (e.g. a package of Turkish coffee, chocolates or a bottle of brandy) as a token of appreciation. Occasionally, a bribe (''mito'') is necessary in the transaction, though this is not common for most Macedonians engaged in such informal transactions.  Conversation about their connection is important as well, because the closer the connection the greater the likelihood of the service or favour being successfully obtained. In fact, the individual providing the service may feel particularly obliged to lend their assistance if the individual seeking such help has been sent by a particularly important acquaintance (e.g. a mayor, godfather, or someone to whom they are indebted). The practice is thus cyclical, and helps maintain a social fabric and ‘economy of favours’<ref>Alena Ledeneva, Russia’s Economy of Favours. [[Blat]], Networking and Informal Exchange (Cambridge, 1998)</ref> comprised of cooperative, overlapping structured behaviour.


The use of ''vrski'' has had a negative effect on the provision of state services under the post-socialist restructuring of government and the economy. The state has intentionally exited from providing a number of formerly state-run services by implementing privatisation programmes. Privatisation has taken place due to the pursuit of free market principles, but also, arguably, in order for politicians and their ''vrski'' to profit privately. Through transferring responsibility to the private sector and ceasing to provide services, the state has opened up opportunities to the owners of private enterprises, who are made aware of these opportunities through their network and connections. Consequently, politicians and their acquaintances have appropriated state capital through the privatisation of its services, from utilities to higher education to agriculture. As an example, when the state’s largest winery was privatised and taken oven by an investment holding firm, political figures including the (state-appointed) director of the winery as well as local and national political figures personally profited from the transaction. In particular, the former winery director acquired enough income to build a villa and small winery of his own<ref>Justin Otten, ‘Wine mafia and the thieving state: tension and power at the crossroads of neoliberalism and authoritarianism in 21st century Macedonia’ Anthropology of East Europe Review (AEER), Vol. 31(2), 2013</ref>.
The use of ''vrski'' has had a negative effect on the provision of state services under the post-socialist restructuring of government and the economy. The state has intentionally exited from providing a number of formerly state-run services by implementing privatisation programmes. Privatisation has taken place due to the pursuit of free market principles, but also, arguably, in order for politicians and their ''vrski'' to profit privately. Through transferring responsibility to the private sector and ceasing to provide services, the state has opened up opportunities to the owners of private enterprises, who are made aware of these opportunities through their network and connections. Consequently, politicians and their acquaintances have appropriated state capital through the privatisation of its services, from utilities to higher education to agriculture. As an example, when the state’s largest winery was privatised and taken oven by an investment holding firm, political figures including the (state-appointed) director of the winery as well as local and national political figures personally profited from the transaction. In particular, the former winery director acquired enough income to build a villa and small winery of his own<ref>Justin Otten, ‘Wine mafia and the thieving state: tension and power at the crossroads of neoliberalism and authoritarianism in 21st century Macedonia’ Anthropology of East Europe Review (AEER), Vol. 31(2), 2013</ref>.
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Within the Southeast European region, personal networks are utilised in a comparable manner to Macedonian ''vrski'', and in the neighbouring Slavic speaking countries the terms are similar: ''[[vruzki]]'' (връзки) in Bulgaria (cf. Chavdarova 2013<ref>Tanya Chavdarova, ‘Institutionalisation of Market Order and Re-institutionalisation of Vruzki (Connections) in Bulgaria’. In: Giordano, C. and N. Hayoz (eds.). Informality in Eastern Europe. Structures, Political Cultures and Social Practices. (Bern: Peter Lang, pp. 19–196)</ref>) and ''[[Veza|veze]]'' (везе) in Serbia. All of these practices can involve bribes, gifts and other forms of potential corruption, and are thus seen as unfair practices by those who do not benefit from them to the extent of others. Such favours help create significant privileges for individuals connected to the ruling powers and state apparatus who continue to benefit from the transfers of wealth occurring between it and the connected private firms and their owners.
Within the Southeast European region, personal networks are utilised in a comparable manner to Macedonian ''vrski'', and in the neighbouring Slavic speaking countries the terms are similar: ''[[vruzki]]'' (връзки) in Bulgaria (cf. Chavdarova 2013<ref>Tanya Chavdarova, ‘Institutionalisation of Market Order and Re-institutionalisation of Vruzki (Connections) in Bulgaria’. In: Giordano, C. and N. Hayoz (eds.). Informality in Eastern Europe. Structures, Political Cultures and Social Practices. (Bern: Peter Lang, pp. 19–196)</ref>) and ''[[Veza|veze]]'' (везе) in Serbia. All of these practices can involve bribes, gifts and other forms of potential corruption, and are thus seen as unfair practices by those who do not benefit from them to the extent of others. Such favours help create significant privileges for individuals connected to the ruling powers and state apparatus who continue to benefit from the transfers of wealth occurring between it and the connected private firms and their owners.
</div>
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==Notes==
==References==
<references />
<references />
[[Category:Informal Practices]]
[[Category:North Macedonia]]
[[Category:CEE]]
[[Category:Balkans]]
[[Category:Europe]]
[[Category:Substantive]]
[[Category:Economies of favours]]
[[Category:Gift]]
[[Category:Favour]]
[[Category:Personal Networks]]
[[Category:network]]
[[Category:Transactions of favours]]
[[Category:Connections]]
[[Category:Contacts]]
[[Category:Benefit]]
[[Category:Bribery]]
[[Category:Informal economy]]
[[Category:Socialism]]
[[Category:Entry]]
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