Difference between revisions of "Fakelaki (Greece)"

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{{infobox
{{infobox  
  | nameofpractice = Fakelaki
| nameofpractice =Fakelaki
  | location = Greece
| flagemoji =🇬🇷
  | imagemap = Greece map.png
| definition =Infamous envelopes of money given for such diverse things as hospital treatment, university degrees, and at baptisms and weddings
  | imageflag = Greece flag.png
| location =Greece
  | authorofpiece = Daniel M. Knight
| imagemap =Greece map.png
  | authorinstitution = University of St Andrews
| clusters =
}}
[[:Category:Redistribution|Redistribution]] – [[:Category: Substantive ambivalence| Substantive ambivalence]] – [[:Category: Sociability of instrumentality| Sociability of instrumentality]] – [[:Category: Economies of favours| Economies of favours]]
 
| categories =
'''''Original Text: Daniel M. Knight, University of St Andrews'''''
[[:Category:Greece|Greece]] – [[:Category: Europe| Europe]] – [[:Category: EU| EU]] – [[:Category: Balkans| Balkans]] – [[:Category: Envelope| Envelope]] – [[:Category: Payment| Payment]] – [[:Category: Health care| Health care]] – [[:Category: Facilitation| Facilitation]] – [[:Category: Education| Education]] – [[:Category: Kinship| Kinship]] – [[:Category: Baptism| Baptism]] – [[:Category: Gift| Gift]] – [[:Category: Favour| Favour]]
 
| authorofpiece =Daniel M. Knight
<div class="toccolours mw-collapsible mw-collapsed">
| authorinstitution =Department of Social Anthropology and Director of the Centre for Cosmopolitan Studies, University of St Andrews, UK
Fakelaki (literally ‘little envelope’; plural fakelakia) is the Greek term for a small envelope of money that is used to secure various services such as medical treatment in hospitals or at doctors’ surgeries, legal documents, preferential treatment in public services (local council, electricity company, police) or a driving licence. Fakelakia may also be given as gifts on the occasion of marriages, baptisms or birthdays.
| authorwebsite =[https://www.st-andrews.ac.uk/anthropology/staff_profiles/dr-daniel-knight/ Profile page at USTA]}}
<big>'''By Daniel M. Knight, Department of Social Anthropology and Director of the Centre for Cosmopolitan Studies, University of St Andrews, UK'''</big>
[[Category:Redistribution]]
[[Category: Substantive ambivalence]]
[[Category: Sociability of instrumentality]]
[[Category: Economies of favours]]
[[Category:Greece]]
[[Category: Europe]]
[[Category: EU]]
[[Category: Balkans]]
[[Category: Envelope]]
[[Category: Payment]]
[[Category: Health care]]
[[Category: Facilitation]]
[[Category: Education]]
[[Category: Kinship]]
[[Category: Baptism]]
[[Category: Gift]]
[[Category: Favour]]
[[Category:Entry]]
[[Category: Volume 1]]
{| class="wikitable"
|-  
|style="font-size:1.1em;"| Fakelaki (literally ‘little envelope’; plural fakelakia) is the Greek term for a small envelope of money that is used to secure various services such as medical treatment in hospitals or at doctors’ surgeries, legal documents, preferential treatment in public services (local council, electricity company, police) or a driving licence. Fakelakia may also be given as gifts on the occasion of marriages, baptisms or birthdays.


The word fakelaki is often used in popular discourse to imply corruption, bribery, or obtaining something by illegitimate means. That said, the fakelaki is an accepted part of everyday life in many parts of Greece, being so commonplace that local people do not perceive it as corruption in the Western sense. This is partially to do with the ambiguous nature of the fakelaki as something between ‘bribe’ and ‘gift’ in local perception. The multivalent contexts in which fakelakia are given, and the conflation of the term with gift-giving, has clouded the explicit morality of the exchange.
The word fakelaki is often used in popular discourse to imply corruption, bribery, or obtaining something by illegitimate means. That said, the fakelaki is an accepted part of everyday life in many parts of Greece, being so commonplace that local people do not perceive it as corruption in the Western sense. This is partially to do with the ambiguous nature of the fakelaki as something between ‘bribe’ and ‘gift’ in local perception. The multivalent contexts in which fakelakia are given, and the conflation of the term with gift-giving, has clouded the explicit morality of the exchange.
 
|}
<div class="mw-collapsible-content">
Fakelaki has become infamous since the outbreak of the Greek economic crisis of 2009. As of October 2015, this had resulted in three bailout packages amounting to €295 billion administered by the European Commission, the European Central Bank and the International Monetary Fund (known as ‘the Troika’) in return for economic reform and restructuring by Greece (Knight 2015a)<ref>Knight, D. 2015a. History, Time, and Economic Crisis in Central Greece. New York: Palgrave Macmillan</ref>. International media have repeatedly highlighted the fact that fakelakia, meson (use of contacts), patronage and clientelism (Campbell 1964)<ref>Campbell, J. 1964. Honour, Family and Patronage: A Study of Institutions and Moral Values in a Greek Mountain Community. Oxford: Oxford University Press</ref> in economic transactions are long-standing examples of the ‘bad economic practice’ that provoked Greece’s economic crisis. The Troika set numerous policy goals to be implemented in Greece and aimed at eradicating the ‘fakelaki culture’ and promoting what bureaucrats in Brussels and Berlin term ‘economic modernisation.’
Fakelaki has become infamous since the outbreak of the Greek economic crisis of 2009. As of October 2015, this had resulted in three bailout packages amounting to €295 billion administered by the European Commission, the European Central Bank and the International Monetary Fund (known as ‘the Troika’) in return for economic reform and restructuring by Greece (Knight 2015a)<ref>Knight, D. 2015a. History, Time, and Economic Crisis in Central Greece. New York: Palgrave Macmillan</ref>. International media have repeatedly highlighted the fact that fakelakia, meson (use of contacts), patronage and clientelism (Campbell 1964)<ref>Campbell, J. 1964. Honour, Family and Patronage: A Study of Institutions and Moral Values in a Greek Mountain Community. Oxford: Oxford University Press</ref> in economic transactions are long-standing examples of the ‘bad economic practice’ that provoked Greece’s economic crisis. The Troika set numerous policy goals to be implemented in Greece and aimed at eradicating the ‘fakelaki culture’ and promoting what bureaucrats in Brussels and Berlin term ‘economic modernisation.’


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==Notes==
==References==
<references />
 
[[Category:Informal Practices]]
[[Category:Greece]]
[[Category:EU]]
[[Category:Substantive]]
[[Category:Language of informality]]
[[Category:Substantive]]
[[Category:Gift]]
[[Category:Payment]]
[[Category:Bribery]]
[[Category:Entry]]
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