Difference between revisions of "Avos (Russia)"

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{{infobox
{{infobox  
  | nameofpractice = Avos
| nameofpractice =Avos'
  | location = Russia
| flagemoji =🇷🇺
  | imagemap = Russia map.png
| definition =A ‘lackadaisical’ attitude to chance in the world, used in both economic and non-economic contexts
  | imageflag = Russia flag.png
| location =Russia
  | authorofpiece = Prof Caroline Humphrey
| imagemap =Russia map.png
  | authorinstitution = University of Cambridge
| clusters =
}}
[[:Category:Solidarity|Solidarity]] – [[:Category: Normative ambivalence| Normative ambivalence]] – [[:Category: Non-conformity| Non-conformity]] – [[:Category: Resistance| Resistance]]
 
| categories =
'''''Original text by <span class="plainlinks">[https://en.wikipedia.org/wiki/Caroline_Humphrey Prof. Caroline Humphrey]</span>'''''
[[:Category:Russia|Russia]] – [[:Category: FSU| FSU]] – [[:Category: Uncertainty| Uncertainty]] – [[:Category: Attitude| Attitude]]
 
| authorofpiece =Caroline Humphrey
| authorinstitution =Department of Social Anthropology, University of Cambridge, UK
| authorwebsite =[https://en.wikipedia.org/wiki/Caroline_Humphrey Wikipedia entry]}}
<big>'''By Caroline Humphrey, Department of Social Anthropology, University of Cambridge, UK'''</big>
[[Category:Solidarity]]
[[Category: Normative ambivalence]]
[[Category: Non-conformity]]
[[Category: Resistance]]
[[Category:Russia]]
[[Category: FSU]]
[[Category: Uncertainty]]
[[Category: Attitude]]
[[Category:Entry]]
[[Category: Volume 1]]
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|Avos’ is a Russian word used in both economic and non-economic contexts to refer to a ‘lackadaisical’ attitude to chance in the world. It expresses the idea that ‘things might work out for me’ (albeit with a low degree of probability). A typical usage might be ‘Надеясь на авось, я решил выехать на встречную полосу, чтобы объехать пробку’ (Relying on chance, I drove into the oncoming lane in order to get round the traffic jam).
|style="font-size:1.1em;"| Avos’ is a Russian word used in both economic and non-economic contexts to refer to a ‘lackadaisical’ attitude to chance in the world. It expresses the idea that ‘things might work out for me’ (albeit with a low degree of probability). A typical usage might be ‘Надеясь на авось, я решил выехать на встречную полосу, чтобы объехать пробку’ (Relying on chance, I drove into the oncoming lane in order to get round the traffic jam).


In an economic context, avos’ is often evoked to blame people for engaging in risky deals or popular speculation and for then falling prey to cheats and scams. Contemporary Russian writing tends to portray avos’ as an age-old Russian habit of mind, a regrettable lapse into folkways that has somehow survived despite the advent of more ‘progressive’ kinds of economic thinking, such as striving to achieve socialist production-targets, rational administrative planning, responsible management of a household economy, or hard-headed capitalist calculation.
In an economic context, avos’ is often evoked to blame people for engaging in risky deals or popular speculation and for then falling prey to cheats and scams. Contemporary Russian writing tends to portray avos’ as an age-old Russian habit of mind, a regrettable lapse into folkways that has somehow survived despite the advent of more ‘progressive’ kinds of economic thinking, such as striving to achieve socialist production-targets, rational administrative planning, responsible management of a household economy, or hard-headed capitalist calculation.
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The concept of avos’ is a response to unpredictability and has deep roots in a cosmological vision of how the world works. Although advocates of modernity express the view that it must sooner or later disappear, in fact avos’ springs into view as soon as the economy experiences one of its abrupt upswings or downturns, and hence it is widely evident in 21st century Russia.
The concept of avos’ is a response to unpredictability and has deep roots in a cosmological vision of how the world works. Although advocates of modernity express the view that it must sooner or later disappear, in fact avos’ springs into view as soon as the economy experiences one of its abrupt upswings or downturns, and hence it is widely evident in 21st century Russia.


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In an economic context, despite seeming similarities, the ‘spotting a break’ and the ‘letting things happen’ of avos’ are very different from the laissez-faire attitude of the model capitalist entrepreneur described by Friedrich Hayek (2002)<ref>Hayek, F. 2002. ‘Competition as a discovery process,’ The Quarterly Journal of Austrian Economics 5(3): 9-23</ref>. The latter is an opportunist, flitting here and there, navigating by intuition and grazing on lucky breaks; but he or she still takes account of the rules of the game and the laws of the state, and must peg an operation to the calculated choices of the multitude of economic actors. Avos’ on the other hand supposes a proper cosmic chaos. It does not expect there to be rules or statistical regularities—none, at any rate, that the actor can discern. Practice by avos’ mirrors such an unpredictable world: sly, yet inconsistent, and happening according to whim. Thus it operates beyond any strategies of circumscription by means of rules, laws or governmental techniques. The more the economic environment does indeed manifest itself as arbitrary, unreliable and beyond the law, the more attractive and appropriate does acting by avos’ become.
In an economic context, despite seeming similarities, the ‘spotting a break’ and the ‘letting things happen’ of avos’ are very different from the laissez-faire attitude of the model capitalist entrepreneur described by Friedrich Hayek (2002)<ref>Hayek, F. 2002. ‘Competition as a discovery process,’ The Quarterly Journal of Austrian Economics 5(3): 9-23</ref>. The latter is an opportunist, flitting here and there, navigating by intuition and grazing on lucky breaks; but he or she still takes account of the rules of the game and the laws of the state, and must peg an operation to the calculated choices of the multitude of economic actors. Avos’ on the other hand supposes a proper cosmic chaos. It does not expect there to be rules or statistical regularities—none, at any rate, that the actor can discern. Practice by avos’ mirrors such an unpredictable world: sly, yet inconsistent, and happening according to whim. Thus it operates beyond any strategies of circumscription by means of rules, laws or governmental techniques. The more the economic environment does indeed manifest itself as arbitrary, unreliable and beyond the law, the more attractive and appropriate does acting by avos’ become.


 
==References==
==Notes==
<references />
 
[[Category:Informal Practices]]
[[Category:Russia]]
[[Category: Normative]]
[[Category:Non Conformism]]
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