5,680
edits
(Created page with "{{infobox | nameofpractice = Nokofio | flagemoji = 🇬🇭 | definition = Lit. ʻsomething smallʼ, gifts given by politicians to their constituents, also euphemism for a bri...") |
|||
| Line 37: | Line 37: | ||
Documenting cases of ''nokofio'' in broader politics has been key to Ghana’s anti-corruption efforts, perhaps most audaciously spearheaded by the country’s foremost journalist Anas Aremeyaw Anas. In his two recent exposés, about national football and the judiciary, Anas secretly filmed several officials taking bribes. Films follow a similar plotline. First, gifts exchange hands at the lowest levels of official hierarchy. Of particular resonance with the public at this stage are two types of bribes – goats and yams – as they result in shenanigans especially poignant on the camera. Goats do not want to cooperate with the bribe takers and heavy yams are not the easiest to move around. Accra’s streets retorted sarcastically to these exchanges: ʻnokofio ni gbomo baayeʼ (ʻsomething small to feed onʼ). As the films progress, the plots reveal acts of corruption and voluminous bribes in the higher echelons of power, implicating high court judges and the President of Ghana Football Association himself. Rather than circulated on the Internet and viewed in the secrecy of one’s private home, Anas’ films are screened in the National Conference Centre located opposite the country’s Parliament. The spectacle arouses mixed reactions. The attitudes of takers invokes laughter – a sly expression at the person accepting the bribe and returning the crumpled envelope in which it came, or accepting a bribe while pretending to sleep – but it also invokes contempt and frustration. The films successfully present ''nokofio'' that starts at the peripheries of power as a building block for the overall corruption of the system – and that it is at once comical and consequential. | Documenting cases of ''nokofio'' in broader politics has been key to Ghana’s anti-corruption efforts, perhaps most audaciously spearheaded by the country’s foremost journalist Anas Aremeyaw Anas. In his two recent exposés, about national football and the judiciary, Anas secretly filmed several officials taking bribes. Films follow a similar plotline. First, gifts exchange hands at the lowest levels of official hierarchy. Of particular resonance with the public at this stage are two types of bribes – goats and yams – as they result in shenanigans especially poignant on the camera. Goats do not want to cooperate with the bribe takers and heavy yams are not the easiest to move around. Accra’s streets retorted sarcastically to these exchanges: ʻnokofio ni gbomo baayeʼ (ʻsomething small to feed onʼ). As the films progress, the plots reveal acts of corruption and voluminous bribes in the higher echelons of power, implicating high court judges and the President of Ghana Football Association himself. Rather than circulated on the Internet and viewed in the secrecy of one’s private home, Anas’ films are screened in the National Conference Centre located opposite the country’s Parliament. The spectacle arouses mixed reactions. The attitudes of takers invokes laughter – a sly expression at the person accepting the bribe and returning the crumpled envelope in which it came, or accepting a bribe while pretending to sleep – but it also invokes contempt and frustration. The films successfully present ''nokofio'' that starts at the peripheries of power as a building block for the overall corruption of the system – and that it is at once comical and consequential. | ||
''Nokofio'' is proximate to another Ga term, [https://www.youtube.com/watch?v=wC4rPfyYp44 | ''Nokofio'' is proximate to another Ga term, [[kpakpakpa]] popularised by a man randomly [[https://www.youtube.com/watch?v=wC4rPfyYp44 interviewed] on Accra’s streets. Once asked about the state of Ghanaian economy, he explains he gets by owing to moving in a ʻkpakpakpaʼ way, which means ʻyou pass here, you pass here, and then you elaborate yourselfʼ. The term is accentuated by man’s hand gestures that suggest frantic movement. For the interviewee, this movement is about buying things in one place and selling elsewhere. This less politically overt sense of ''nokofio'' is the subject of a [https://www.youtube.com/watch?v=EV1j9XBNGow ʻNoko Fioʼ TV series] that refers to the term to capture the travails of making ends meet in urban Ghana. | ||
==Video== | |||
{{#evu:https://www.youtube.com/watch?v=7DDQ9oCkLkg|dimensions=480x320|container=frame|autoresize=true|description=Ato Kwamena Dadzie's 'Noko fio party' sketch}} | |||
{{#evu:https://www.youtube.com/watch?v=wC4rPfyYp44|dimensions=480x320|container=frame|autoresize=true|description='Kpakpakpa'}}{{#evu:https://www.youtube.com/watch?v=EV1j9XBNGow|dimensions=480x320|container=frame|autoresize=true|description=Trailer for the 'Noko Fio' TV series}} | |||
==References== | |||
Nugent, P. 2007. ʻBanknotes and symbolic capital: Ghana's elections under the Fourth Republicʼ in Basedau, M., Erdmann, G. and Mehler, A., ''Votes, Money and Violence: Political Parties and Elections in Sub-Saharan Africa'', Uppsala: The Nordic Africa Institute and Natal: University of Kwazulu-Natal Press | |||
Lindberg, S. 2003. ʻ‘It’s Our Time to ʻChopʼ’: Do Elections in Africa Feed Neo-Patrimonialism rather than Counter-Act It?ʼ, ''Democratization'', 10(2): 121-140 | |||
Paller, J. 2019. ''Democracy in Ghana: Everyday Politics in Urban Ghana''. Cambridge: Cambridge University Press. | |||