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==References== | ==References== | ||
Austen, J. (2003). Pride and Prejudice (V. Jones, Ed.). Penguin Classics | Austen, J. (2003). ''Pride and Prejudice'' (V. Jones, Ed.). Penguin Classics | ||
Onnis, B. (2012). The Scourge of Prostitution in Contemporary China: The | Onnis, B. (2012). "The Scourge of Prostitution in Contemporary China: The 'Bao Ernai' Phenomenon". ''Asian Culture and History'' 4(2):91-98 | ||
Osburg, J. (2016). Pleasure, Patronage, and Responsibility: Sexuality and Status among New Rich Men in Contemporary China. In T. Zheng (Ed.), Cultural Politics of Gender and Sexuality in Contemporary Asia (pp. 108–123). University of | Osburg, J. (2016). "Pleasure, Patronage, and Responsibility: Sexuality and Status among New Rich Men in Contemporary China". In T. Zheng (Ed.), ''Cultural Politics of Gender and Sexuality in Contemporary Asia (pp. 108–123)''. University of Hawaii Press | ||
Pardiwalla, A. (2017). Sugaring: A New Kind of Irresistible. HuffPost. https://www.huffpost.com/entry/post_10274_b_9683356. Accessed 10 Jan. 2022 | Pardiwalla, A. (2017). "Sugaring: A New Kind of Irresistible". ''HuffPost''. https://www.huffpost.com/entry/post_10274_b_9683356. Accessed 10 Jan. 2022 | ||
Shih, S.-M. (2007). The Geopolitics of Desire. In Visuality and Identity: Sinophone Articulations Across the Pacific (1st ed., pp. 86–116). University of California Press | Shih, S.-M. (2007). ''The Geopolitics of Desire. In Visuality and Identity: Sinophone Articulations Across the Pacific'' (1st ed., pp. 86–116). University of California Press | ||
Song, S. (2013). Chinese Mistress Culture 101: The Difference Between An Ernai And A Xiaosan. International Business Times.https://www.ibtimes.com/chinese-mistress-culture-101-difference-between-ernai-xiaosan-1422930. Accessed 10 Jan. 2022 | Song, S. (2013). "Chinese Mistress Culture 101: The Difference Between An Ernai And A Xiaosan". ''International Business Times''. https://www.ibtimes.com/chinese-mistress-culture-101-difference-between-ernai-xiaosan-1422930. Accessed 10 Jan. 2022 | ||
Watts, J. (2007). Concubine culture brings trouble for China’s bosses. The Guardian. | Watts, J. (2007). "Concubine culture brings trouble for China’s bosses". ''The Guardian''. | ||
https://www.theguardian.com/world/2007/sep/08/china.jonathanwatts. Accessed | https://www.theguardian.com/world/2007/sep/08/china.jonathanwatts. Accessed 10 Jan. 2022 | ||
Xiao, S. (2011). The | Xiao, S. (2011). "The ‘Second-Wife’ Phenomenon and the Relational Construction of Class-Coded Masculinities in Contemporary China". ''Men and Masculinities'' 14(5):607-627 | ||
Zurndorfer, H. (2016). Polygamy and Masculinity in China: Past and Present. In K. Louie (Ed.), Changing Chinese Masculinities: From Imperial Pillars of State to Global Real Men (1st ed., Vol. 1, pp. 13-33). Hong Kong University Press | Zurndorfer, H. (2016). "Polygamy and Masculinity in China: Past and Present". In K. Louie (Ed.), ''Changing Chinese Masculinities: From Imperial Pillars of State to Global Real Men'' (1st ed., Vol. 1, pp. 13-33). Hong Kong University Press | ||