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As with other informal practices of ‘making do’ found in socialist societies such as ''[[economies of favours]]'' (see entry in this volume), budženje can be seen as both ‘normal’ and ‘abnormal’. As a practice and metaphor, budženje tends to hover between seeming opposites – not only between ‘normality’ and ‘abnormality’, but also between bricolage and engineering, sometimes emphasising one, sometimes the other, and sometimes suspended between the two. That budženje could be considered as a feat of engineering is attested to by a comment that a Belgrade taxi driver made in response to the author’s mention of ingenious solutions used to convert Fića to propane – ‘man, that’s mathematics!’ While ‘mathematics’ should normally be the exact opposite to budženje, there is a sense in which even budženje can be undertaken with ‘mathematical’ precision. | As with other informal practices of ‘making do’ found in socialist societies such as ''[[economies of favours]]'' (see entry in this volume), budženje can be seen as both ‘normal’ and ‘abnormal’. As a practice and metaphor, budženje tends to hover between seeming opposites – not only between ‘normality’ and ‘abnormality’, but also between bricolage and engineering, sometimes emphasising one, sometimes the other, and sometimes suspended between the two. That budženje could be considered as a feat of engineering is attested to by a comment that a Belgrade taxi driver made in response to the author’s mention of ingenious solutions used to convert Fića to propane – ‘man, that’s mathematics!’ While ‘mathematics’ should normally be the exact opposite to budženje, there is a sense in which even budženje can be undertaken with ‘mathematical’ precision. | ||
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==Notes== | ==Notes== | ||